總題 : 主的恢復之主要內容
我們要作今日的得勝者，就必須維持一的立場，就是神獨一的選擇，不高抬任何基督以外的事物;在主的恢復中，我們單單高舉基督。
包羅萬有的基督，這一位是神又是人，乃是神經綸的中心與普及，也是神的奧祕一是神的解釋、說明和彰顯。
基督這位末後的亞當，籍善復活並在復活裡成了賜生命的靈，以分賜生命並進入信祂的人裡面，如同活水的江河流出來。
In order to be today's overcomers, we must maintain the ground of
oneness, God's unique choice, without elevating anything other than Christ; in
the Lord's recovery we elevate Christ and Christ alone.
The church as the organic Body of Christ, the fullness of the One
who fills all in all, is the issue of the dispensing of the Divine Trinity,
which is accomplished by the transmission of the great power of God"
toward us who believe" and "to the church."
The all-inclusive Christ, the One who is both God and man, is the
centrality and universality of the economy of God and the mystery of God the
definition, explanation, and expression of God.
Through and in His resurrection, Christ as the last Adam became the
life-giving Spirit,the consummated and compound Spirit, to impart life and to
enter into His believers to flow out as rivers of living water
第一篇 召會一的立場與分裂相對
壹 聖經中的一乃是包羅萬有的一'是敬虔的奧秘、彰顯神，完成神心頭的渴望; 分裂則是無所不包的分裂，是不法的奧祕彰顯撒但，執行撒但陰謀的詭計
貳 耶路撒冷的獨一立場，就是錫安山上建造那作神居所之聖殿的地方，豫表神所選擇的獨一立場，就是一的立場
三 在一的立場上的召會生活，乃是今日的耶路撒冷;在召會生活裡必須有一班得勝者，這些得勝者乃是今日的錫安
肆 我們要作今日的得勝者，就必須維持一的立場，就是神獨一的選擇，不高抬任何基督以外的事物; 在主的恢復中，我們單單高舉基督
第二篇 召會是基督生機的身體 一 那在萬有中充滿萬有者的豐滿
壹 作基督身體的召會完全是生機的，絕對是生命的，沒有一樣是組織的
貳 召會是基督生機的身體，乃是基督這位在萬有中充滿萬有者的豐滿，彰顯
三 召會是基督生機的身體，那在萬有中充滿萬有者的豐滿，乃是神聖三一分賜的結果
肆 神聖三一的分賜，產生召會作基督生機的身體，那在萬有中充滿萬有者的豐滿，乃是由神的大能「向著我們這信的人』、『向著召會』的傳輸所成就的
第三篇 包羅萬有的基督是神的奧祕
壹 歌羅西書啟示包羅萬有的基督，這一位是神又是人
貳 包羅萬有的基督是神的奧祕
第四篇 賜生命、複合的靈與在基督裹神聖的生命
壹「末後的亞當成了賜生命的靈』
貳「神賜給我們永遠的生命，這生命也是在祂兒子裡面。人有了神的兒子，就有生命;沒有神的兒子，就沒有生命』
第五篇 神話語神聖的啟示
壹 主的恢復不是一般的基督徒工作;主的恢復這事是在神心頭的深處，並啟示於祂的話裡;我們對於聖經的領悟與解釋不同于傳統的神學，因為我們在意神的心願;神已經從祂的話向我們表明祂心頭的願望
貳 我們需要認識神話語的本質:
三 在神話語神聖的啟示中，真理有三條線一中心線、補充之點的線、和「枝葉』
肆 我們需要對神話語的啟示五項重要的真理，有正確的領會
Message
One The Church Ground of
Oneness versus Division
I. The oneness in the Bible is an all-inclusive oneness for the
expression of God as the mystery of godliness to carry out the desire of God's
heart, and division is an all-inclusive division for the expression of Satan as
the mystery of lawlessness to carry out the scheme of Satan's plot
II. The unique
ground of Jerusalem, the place where the temple as God's dwelling
place was built on Mount Zion, typifies the unique ground of God's choice, the
ground of oneness-Dent.
III. The
church life on the ground of oneness is today's Jerusalem; within
the church life there must be a group of overcomers, and these overcomers are
today's Zion
IV. In order
to be today's overcomers, we must maintain the ground of oneness,
God's unique choice, without elevating anything other than Christ; in the
Lord's recovery we elevate Christ and Christ alone
Message
Two The Church as the
Organic Body of Christ - the Fullness of the One Who Fills All in All
I. The
church as the Body of Christ is absolutely organic, absolutely of
life, with nothing organizational
II. The
church as the organic Body of Christ is Christ's fullness, His
expression, as the One who fills all in all
III. The
church as the organic Body of Christ, the fullness of the One who
fills all in all, is the issue of the dispensing of the Divine Trinity
IV. The
dispensing of the Divine Trinity to produce the church as the organic
Body of Christ, the fullness of the One who fills all in all, is accomplished
by the transmission of the great power of God "toward us who believe"
and ''to the church"
Message
Three The All-inclusive Christ as the Mystery of God
I.
Colossians reveals the all-inclusive Christ, the One who is both
God and man
ll. The
all-inclusive Christ is the mystery of God
Message
Four The Life-giving and
Compound Spirit and the Divine Life in Christ
I. "The
last Adam became a life-giving Spirit"
II.
"God gave to us eternal life and this life is in His Son. He
who has the Son has the life; he who does not have the Son of God does not have
the life"
Message
Five The Divine Revelation
of the Word of God
I. The Lord's recovery is
not an ordinary
Christian work; the Lord's recovery is something from deep in the
heart of God and revealed in His Word; our understanding and exposition of the
Bible are different from traditional theology because we care for the desire of
God's heart, which He has shown to us from the Word
II. We need
to know the essence of the Word of God
III. There
are three lines of truth in the divine revelation in the Word of
God the central line, the line of supplemental points, and "the leaves and
the branches":
IV. We need
to have a proper understanding of five crucial truths in the
revelation of the Word of God
